
<tc>Aliœvolution</tc>
Conceptual ideogram/Functional ideogram/Guide number



In writing about my artistic work, both literary and pictorial, I have undertaken the formalization of the
From this reality of mine were born thirty-three - 33 - basic elements explained in a simplified manner in the document
1. Linguistic Construction
L'
- Alio : This term of Latin origin, meaning
« other» Or« different» , translates the idea of openness to otherness and dynamism. It represents the capacity to interact and transform by integrating what is external while remaining distinct. - Evolution : Designating progressive change, expansion and transformation, this term refers to a dynamic of continuous adaptation and renewal.
- The fusion of these two concepts by the ligature
« œ» is not simply aesthetic. It reflects a conceptual unity where otherness (Alio) and evolution (Evolution) are not separate processes, but rather integrated.
This ligature
· Unification : This ligature embodies the inseparable union between otherness and evolution. It symbolizes an interdependence where each element nourishes the other while respecting their differences, creating a harmonious and coherent whole.Far from being a simple juxtaposition,
· Continuity : the use of
· Temporality : the ligature
So the term
2. Principles
L'
- Identity anchoring : This dimension corresponds to the stable bases, the historical and philosophical roots which guarantee continuity.
- Evolutionary adaptation : This dimension reflects an openness to change, a capacity to enrich oneself and to integrate new elements while preserving the fundamental essence.
The four axes of the
· Interactive Evolution : Unlike an isolated transformation, each change in the
· Dynamic anchoring : Far from being fixed, stability in the
· Inclusion of otherness This principle recognizes the richness of the other. Integrating otherness does not mean losing oneself in it, but rather nourishing oneself by it to produce an evolution that respects both the self and the other.
· Consistency and fluidity : The change in the
'
3. Symbolic dimensions of the
3.1 The Tree as a Totem

- Roots : They represent the fundamental foundations that anchor the identity or concept. These roots are rooted in history, traditions, and essential values, ensuring continuity and strength despite future developments. They nourish the trunk and branches, providing a deep connection to the past.
- Trunk : A symbol of internal coherence, the trunk connects the roots to the branches. It embodies the ability to transmit the achievements of the past while integrating current transformations. Robust and flexible, it is the supporting structure that stabilizes the whole.
- Branches : They reflect openness and expansion. The branches extend toward the light and interact with their environment. Each branch explores new possibilities, illustrates adaptability, and emphasizes diversity in unity.
- Leaves and fruits : The leaves represent renewable ideas and creations, while the fruits embody the concrete achievements that nourish the environment. This constant cycle of renewal reflects the dynamics of evolution specific to the
Aliœvolution .
In short, the tree offers a structured and organic vision of a living process, where each part plays a key role in evolution while remaining faithful to the overall essence.
3.2 - Earth as element

- Stability and fertility : The Earth acts as a stable foundation that allows for growth. It represents a rich and fertile anchor, ensuring that transformations are nourished by solid foundations.
- Constant mutation : Just as the Earth undergoes natural changes such as erosion, earthquakes or seasons, the
Aliœvolution is part of a perpetual cycle of evolution. These mutations do not destroy, but enrich by integrating new influences. - Cyclic regeneration : Through practices such as fallow land or crop rotation, the Earth demonstrates that a pause or apparent transformation can promote increased fertility. Similarly, the
Aliœvolution advocates the idea that every change is an opportunity for innovation and renewal.
This analogy with the Earth allows us to conceive of the
3.3 – The four as a guide number

guide number 4 is associated with the pillar
In the context of the
This number guarantees the
4. Transdisciplinary Applications
The universality of the
- Philosophy : It proposes a synthesis of philosophical traditions by integrating both the legacy of the past and the challenges of the future. For example, it goes beyond Hegelian dialectics by allowing a fluid coexistence of contradictions without seeking to synthesize them.
- Art : In art, the
Aliœvolution encourages a creation where each influence is integrated into a living dynamic. The artist does not simply juxtapose references, but makes them evolve in dialogue, generating a work that is always in motion. - Education : In pedagogy, it promotes flexible and interdisciplinary approaches, where solid foundations (reading, critical thinking) are combined with openings to diversified learning, allowing students to adapt to a changing world.This transdisciplinarity shows how the
Aliœvolution transcends traditional silos to offer an inclusive and adaptable model.
L'
4.1 - Philosophy and historical thought
L'
- Hegelian dialectic : Where dialectics seeks a synthesis between opposing theses, the
Aliœvolution prefers the fluid coexistence of contradictions, offering a continuous dynamic rather than an end point. - Rhizome of Deleuze and Guattari : If the rhizome symbolizes decentralization and multiple connections, the
Aliœvolution integrates these principles while proposing an organic structure represented by the tree. It maintains a central axis, guaranteeing internal coherence in the evolution. - Evolutionary epistemology : Unlike a simple accumulation of knowledge, the
Aliœvolution sees every interaction and transformation as an integral part of a living process, enriching both the individual and their environment.
4.2 - Art and creation
In the artistic field, the
- Each work becomes a dynamic ecosystem, where references, influences and contexts transform each other.
- She opposes a static or linear vision of art, adopting an approach where each creation dialogues with the past while exploring future perspectives.
- Art
Posœnnoïc , inspired by theAliœvolution , promotes an expression that integrates otherness without losing its own essence.
4.3 - Sciences and transdisciplinarity
L'
- It promotes transdisciplinarity, integrating knowledge from various disciplines to solve complex problems.
- Unlike piecemeal methods, it offers a holistic view where each area contributes to an understanding of the whole.
4.4 - Culture and education
In terms of cultural transformation, the
- It values otherness as a mutual enrichment, rather than a threat or opposition.
- Each culture is seen as an evolving tree, rooted in its identity while adapting and enriching itself through its interactions.
- Adaptive and heritage-rooted learning.
5 – Trilingual lexicon and vocabulary of the
This table presents the version, validated to date, of the trilingual lexicon of the pillar
Categories | French | Definition |
Concept | | Fluid transformation pillar with And by otherness. Movement rooted in co-evolution with THE alive. |
Verb | | Evolve in integrating otherness organically and reciprocal. |
Name (agent) | Aliœvolving(e) | Be Or structure in constant process of |
Adjective |
| Who actively participates in a movement of transformation altered. |
Name of quality |
| Quality intrinsic has evolve through interrelation and rooting. |
Derived concept |
| Movement of reactivated transformation rooted in a memory of otherness. |
Verb derivative |
R | Find a movement of |
Name (agent derivative) |
Raliœvolvant(e) | Be in course of rooted evolutionary recovery. |
Derived adjective |
| Which reactivates a dynamic of |
Name of potential |
| Ability latent has reconnect with the |
6 - Brief comparison with other philosophical, artistic and cultural currents
Current/Thought | Central principles | Points of convergence | Major differences with the |
Hegelian dialectic | Transformation by tensions (thesis-antithesis-synthesis) | Recognition of the movement in the history of ideas | Dialectics imposes a synthesis; |
Rhizome (Deleuze & Guattari) | Non-hierarchical, multipolar, non-tree-like thinking | Refusal of centrality, multiple interconnection | L' |
Ubuntu (Africa) | | Valorization of the other, co-construction of identity | Ubuntu is an ethical and social principle, while the |
Spiralism (Franketian) | Cyclical, dynamic, fluid movement of thought | Rejection of linearity, living thought | Spiralism remains literary and intuitive; |
Everyone (Slippery) | Relationship, creolization, poetics of intersubjectivity | Crossbreeding, relationship, | L' |
Taoism (Yin-Yang) | Harmony between opposites, circularity of energy | Dynamic balance | Yin-Yang is often static or binary, while the |
Zen Buddhism | Purity, stripping down, direct intuition | Back to the essence, immediate awareness | Zen tends towards reduction, silence, |
Evolutionary epistemology (Popper, Kuhn) | Knowledge progresses by questioning paradigms | Recognition of the transformation of thought systems | These approaches remain internal to science; |
Decolonial Philosophy (Quijano, Dussel) | Deconstruction of knowledge domination systems | Integration of minor knowledge, critique of Eurocentrism | L' |
Modernity/Postmodernity | Modernity = order and reason; Postmodernity = fragmentation and relativism | L' | It goes beyond duality: it orders without dogma, deconstructs without nihilism, and proposes an evolutionary coherence between chaos and structure. |
Totemism/animism (Africa, Amazonia) | Relationship between living beings, non-anthropocentric thinking | Ecology of relationships, interconnection | L' |
L'
· A balance between anchoring and adaptation
Far from favoring rigid stability or radical change, the
· A universal transformative dynamic
It transcends traditional boundaries by applying itself to fields as diverse as philosophy, art, science, and education. This integrative approach allows us to think about the world in all its complexity, valuing connections and interactions.
· A living and organic symbolism
Represented by the tree and the Earth element, the
· A response to contemporary challenges
In a rapidly changing world, marked by identity, environmental and social crises, the
· A philosophy in motion
L'
So, the